kabhee-kabhee aisa hota hai ki hamaare jeevan mein itanee uthal-puthal aur itanee aarthikata se shaareerik, maanasik pareshaanee hotee hai ki ham samajh nahin paate hain ki yah see samasya hai. ise ya to ham khud kismat mon lete hain ya phir bhagavaan ko kosate rahate hain ki bhagavaan kee vajah se yah sab ho raha hai.
lekin aap jaanate hain ki tumhaaree kundalee mein koee samasya ho sakatee hai jisaka kaaran hai pareshaaniyon ka saamana karana pad raha hai. isake baad kisee jyotish kee sharan mein jaane hai ki aakhiree samasya kya hai. agar aapaka janm kundalee mein kaal sarp dosh hota hai. kaal sarp dosh sunakar aap darane kee jarurat nahin hai.
isake baaren mein agar thodee see bhee jyotish jaanakaaree de de to aap is kaalasarp yog se nivaaran mil sakata hai. ya phir aap khud kuchh upaay apana khud ka saamana karana padata hai. jaanie kya hai kaalasarp yog aur yah kaise pahachaane ki aapake kundalee mein kaun sa kaal sarp dosh nivaran yantra hai.
jab raahu aur ketu sada vakree (ultee chaal) rahate hain. kisee bhee vyakti kee janm kundalee mein jab sabhee grah raahu aur ketu ke beech aate hain to vyakti kaalasarp yog se peedit ho jaata hai. kaal sarp dosh har raashi ke jaati ke lie samaan nahin padatee hai. yah raashi ke anusaar alag-alag prabhaav dikhaatee hai.
kaal sarp yog ek tarah ke nahin raashiyon kee tarah 12 prakaar ke hote hain. jinake alag-alag prabhaav aur vishesha upaay hota hai. jinako apanaakar aap in kaal sarp dosh nivaran paavar hai.
jab kundalee mein raahuda mein aur ketu aapoorti mein ho aur vah beech sabhee grah hon to anant naamak kaalasarp yog banata hai. aise kalaakaaron ke vyaktitv nirmaan mein kathin parishram kee jaroorat padatee hai. usake vidyaalay aur vyavasaay ke kaam bahut saamaany tareeke se chalate hain aur in kshetron mein thoda bhee aage badhane ke lie jaatik ko kathin sangharsh karana padata hai.
maanasik peeda kabhee-kabhee use ghar-grhasthee chhodakar vairaagee jeevan apanaane ke lie bhee ukasaaya hain. laataree, sheyar aur sood ke vyavasaay mein aise hee kalaakaaron kee vishesh ruchi rahatee hain kintu bhee inhen jyaada haani hee hota hai. shaareerik roop se use kaee vyaadhiyon ka saamana karana padata hai. jisase aapakee aarthik sthiti kharaab ho jaatee hai aur daapatin jeevan mein bhaasnaanee aane lagatee hai.
raahu doosare ghar mein ho aur ketu ashtam sthaan mein ho aur sabhee grah in grahon ke beech mein ho to kulik naam kaalasarp yog hoga. jaatik ap apayash ka bhee paart banana padata hai. is yog kee vajah se jaatik kee padhaee-likhaee saamaany gati se chalatee hai aur usaka vaivaahik jeevan bhee saamaany rahata hai. lekin aarthik pareshaaniyon ke kaaran aapake daapatin jeevan mein khalabalee machee rahatee hai.
apane doston se dhokha, santaan sukh mein baadha aur vyavasaay mein sangharsh kabhee usaka peechha nahin chhodana. saath hee aapaka svabhaav bhee badale mein hota hai. saath hee tumhaaree maanasik aur shaareerik pareshaanee se bhee gujarana padata hai.
raahu teesare ghar mein aur ketu navam sthaan mein aur is beech sabhee grah gret ho to vaasukee naamak kaalasarp yog banata hai. vah bhaee-bahan se bhee pareshaan rahata hai. any paarivaarik sadasyon se bhee aap kheenchate banee rahatee hai. rishtedaar aur mitragan aap hamesha dhokha dete hain.
ghar mein hamesha kalah rahata hai. saath hee aarthik sthiti bhee asaadhaaran rahatee hai. arthopaarjan ke lie janak ko vishesh sangharsh karana padata hai, phir bhee usamen saphalata sampragadha rahatee hai. chandrama ke peedit hone ke kaaran usaka jeevan maanasik roop se udghoshana rahata hai. is yog ke kaaran jaatik kaanoonee maamalon mein vishesh roop se nukasaan uthaana padata hai
raahu chauthe sthaan mein aur ketu dasham sthaan mein ho isake beech sabhee grah ho to shankhapaal naamak kaalasarp yog banata hai. isase ghar- sampatti sambandhit thodee bahut kathinaiyon aatee hain. jisaka kaaran jaatik kabhee-kabhee tanaav mein aa jaata hai.
jaatik ko maata se koee, na koee kisee na kisee samay aanshik roop mein takaleeph milatee hai. saath hee vaivaahik jeevan saamaany roop se bhee vah kabhee-kabhee tanaavagrast ho jaata hai. chandrama ke peedit hone ke kaaran jaati samay-samay par maanasik santulan khoya rahata hai.
kaary ke kshetr mein bhee kaee vighn aate hain. par ve sab vighan kaalantar mein svachaalit: nasht ho jaate hain. is yog ke prabhaav se jaati ka aarthik santulan bigad jaata hai, jo kaaran aarthik sankat bhee upasthit ho jaata hai.
Padm kaal sarp yog
raahu pancham aur ketu ekadash bhaav mein aur is beech sabhee grah hon to padm kaalasarp yog banata hai. gyaan praapt karane par thodee samasya uthaana hota hai. saath hee getak ko santaan praayah vilamb se praapt hota hai, ya santaan hona mein bhaagyashaalee roop se vyavadhaan upasthit hota hai.
jaatik ko putr santaan kee praayah chinta banee rahatee hai. saath hee svaasthy sambandhee samasya bhee ho sakata hai. parivaar mein jaatik ko apayash mil ka bhee bhay bana rahata hai. isee kaaran yah hamesha tanaavagrast rahata hai.
raahu chhathe bhaav mein aur ketu baarahave bhaav mein aur usake beech sabhee grah avasthiti hon to mahaapadm kaalasarp yog banata hai. is yog mein jaati shatru vijeta hota hai, videshon se vyaapaar mein laabh kamaata hai lekin baahar adhik rahane ke kaaran usake ghar mein shaanti ka asabhaav rahata hai.
is yog ke jaatik ko ek hee cheej mil sakata hai dhan ya sukh. is yog ke kaaran jaatik yaatra bahut karata hai use poora karane mein bhee milatee hai parantu kaee baar apano dvaara dhokha khaana ke kaaran unake man mein niraasha kee bhaavana jaagrt ho uthatee hai aur vah apane man mein shatruta paalakar rakhane vaala bhee hota hai.
ketu mein aur raahu saptam sthaan mein ho to tachar naamak kaalasarp yog banata hai. is kaalasarp yog se peedit jaatiyaan ko paitrk sampatti ka sukh nahin mil paata. aise getak prem prasang mein bhee asaphal ho dekhe jaate hain.
gupt prasangon mein bhee unhen dhokha khaana padata hai. vaivaahik jeevan saamaany rahate hue bhee kabhee-kabhee sambandh bahut tanaavapoorn ho jaata hai jisase ki aap ko hone ke lie kosis kar raha hai.
ketu doosare sthaan mein aur raahu ashtam sthaan mein karkok naam kaalasarp yog banata hai. aise jaati ke bhaag bhaagyoday mein is yog kee vajah se kuchh rukaavaten avashy aatee hain. naukaree mil aur padonnati hona mein bhee kathinaiyon aatee hain. is jaati ke lie sampatti bhee aate-aate rah rahatee hai. koee bhee kaam theek tareeke se nahin ho paata hai. saath hee aap adhik parishram karane ke baad bhee laabh nahin mil paata hai.
ketu teesare sthaan mein aur raahu navam sthaan mein shankhachud naamak kaalasarp yog banata hai. is yog se peedit jaatiyon ke bhaagyoday hone mein kaee prakaar kee adachane aatee rahatee hain. vyaavasaayik pragati, naukaree mein pronnati aur padhaee-likhaee mein vaanchhit saphalata mil mein jaatiyaan ko kaee prakaar ke vighnon ka saamana karana padata hai. isake peechhe kaaran vah svayan hota hai kyonki vah apano ka bhee hissa chhinana chaahata hai. apane jeevan mein dharm se khilavaad karata hai.
adhik soch ke kaaran shaareerik vyaadhiyaan bhee usaka peechha nahin chhodatee. in sab kaaranon ke kaaran sarakaaree mahamon aur mukadamebaajee mein bhee unake dhan kharch hota hai rahata hai. usake pita ka sukh to bahut kam milaakar hai, vah nanihaal aur bahanoon se bhee chhala jaata hai. saath hee aapaka dost bhee aap dhokha kar raha hai.
ketu chaturth aur raahu dasham sthaan mein ho to ghaatak kaalasarp yog banaate hain. is yog mein utpann jaatik agar maan kee seva kare to behatar ghar aur sukh kee prastuti hotee hai. jaatik hamesha jeevan paryavet sukh ke lie prayaasasheel rahata hai usake paas haina hee sukh aate hain jee nahin bharata hai.
usake pita ka bhee vichhoh jhelana padata hai. daapatin jeevan bhee pareshaaniyon se bhara hota hai. naukaree peshedaar jaatiyaan kosend, dischaarj ya dimoshan ke khataron se roobaroo hona padata hai. saajhedaaree ke kaam mein bhee manamutaav aur ghaata aadi ho sakata hai.
ketu pancham aur raahu gyaarahave bhaav mein ho to vishadaar kaalasarp yog banaate hain. jaatik ko gyaanaarj karane mein aanshik vyavadhaan upasthiti hota hai. uchch shiksha praapt karane mein thodee bahut baadha aatee hai aur smaran shakti ka hamesha hraas hota hai.
jaatik ko naana-naanee, daada-daadee se laabh kee sambhaavana bheed aanshik nukasaan uthaana padata hai. chaacha, chachere bhaiyon se kabhee-kabhee jhagada- jhanjhat bhee ho jaata hai. bade bhaee se vivaad hone kee prabal sambhaavana rahatee hai. is yog ke kaaran jaati apane janm sthaan se bahut door nivaas karata hai ya phir ek sthaan se doosare sthaan par bhraman kar rahata hai.
ketu chhathe aur raahu baarahave bhaav mein ho aur isake beech sabhee grah aa jaaye to sheshanaag kaalasarp yog banata hai. shaastron ke anusar vyavahaar mein log is yog sambandhee baadhaon se peedit avashy dekhe jaate hain. is yog se peedit jaati kee jaroorat hai manokenaen hamesha vilamb se hee poorn hota hai.
aise jaatiyaan ko apana khud-rotee kamaane ke lie apane janmasthaan se door jaana padata hai aur shatru shadayantron se use hamesha vaad-vivaad aur mukadame baajee mein phanse rahana padata hai. unake sir par badanaamee kee kataar hamesha latakee rahatee hai. shaareerik aur maanasik vyaadhiyon se aksar use vyathit hona padata hai. usake kaam karane ka tareeka bhee niraala hota hai. vah kharch bhee aamadanee se adhik kiya jaata hai.
lekin aap jaanate hain ki tumhaaree kundalee mein koee samasya ho sakatee hai jisaka kaaran hai pareshaaniyon ka saamana karana pad raha hai. isake baad kisee jyotish kee sharan mein jaane hai ki aakhiree samasya kya hai. agar aapaka janm kundalee mein kaal sarp dosh hota hai. kaal sarp dosh sunakar aap darane kee jarurat nahin hai.
isake baaren mein agar thodee see bhee jyotish jaanakaaree de de to aap is kaalasarp yog se nivaaran mil sakata hai. ya phir aap khud kuchh upaay apana khud ka saamana karana padata hai. jaanie kya hai kaalasarp yog aur yah kaise pahachaane ki aapake kundalee mein kaun sa kaal sarp dosh nivaran yantra hai.
kaal sarp yog ek tarah ke nahin raashiyon kee tarah 12 prakaar ke hote hain. jinake alag-alag prabhaav aur vishesha upaay hota hai. jinako apanaakar aap in kaal sarp dosh nivaran paavar hai.
anant kaal sarp dosh
jab kundalee mein raahuda mein aur ketu aapoorti mein ho aur vah beech sabhee grah hon to anant naamak kaalasarp yog banata hai. aise kalaakaaron ke vyaktitv nirmaan mein kathin parishram kee jaroorat padatee hai. usake vidyaalay aur vyavasaay ke kaam bahut saamaany tareeke se chalate hain aur in kshetron mein thoda bhee aage badhane ke lie jaatik ko kathin sangharsh karana padata hai.
maanasik peeda kabhee-kabhee use ghar-grhasthee chhodakar vairaagee jeevan apanaane ke lie bhee ukasaaya hain. laataree, sheyar aur sood ke vyavasaay mein aise hee kalaakaaron kee vishesh ruchi rahatee hain kintu bhee inhen jyaada haani hee hota hai. shaareerik roop se use kaee vyaadhiyon ka saamana karana padata hai. jisase aapakee aarthik sthiti kharaab ho jaatee hai aur daapatin jeevan mein bhaasnaanee aane lagatee hai.
kulik kaal sarp dosh
raahu doosare ghar mein ho aur ketu ashtam sthaan mein ho aur sabhee grah in grahon ke beech mein ho to kulik naam kaalasarp yog hoga. jaatik ap apayash ka bhee paart banana padata hai. is yog kee vajah se jaatik kee padhaee-likhaee saamaany gati se chalatee hai aur usaka vaivaahik jeevan bhee saamaany rahata hai. lekin aarthik pareshaaniyon ke kaaran aapake daapatin jeevan mein khalabalee machee rahatee hai.
apane doston se dhokha, santaan sukh mein baadha aur vyavasaay mein sangharsh kabhee usaka peechha nahin chhodana. saath hee aapaka svabhaav bhee badale mein hota hai. saath hee tumhaaree maanasik aur shaareerik pareshaanee se bhee gujarana padata hai.
vaasuki kaal sarp dosh
raahu teesare ghar mein aur ketu navam sthaan mein aur is beech sabhee grah gret ho to vaasukee naamak kaalasarp yog banata hai. vah bhaee-bahan se bhee pareshaan rahata hai. any paarivaarik sadasyon se bhee aap kheenchate banee rahatee hai. rishtedaar aur mitragan aap hamesha dhokha dete hain.
ghar mein hamesha kalah rahata hai. saath hee aarthik sthiti bhee asaadhaaran rahatee hai. arthopaarjan ke lie janak ko vishesh sangharsh karana padata hai, phir bhee usamen saphalata sampragadha rahatee hai. chandrama ke peedit hone ke kaaran usaka jeevan maanasik roop se udghoshana rahata hai. is yog ke kaaran jaatik kaanoonee maamalon mein vishesh roop se nukasaan uthaana padata hai
Shankhapaal kaal sarp yog
raahu chauthe sthaan mein aur ketu dasham sthaan mein ho isake beech sabhee grah ho to shankhapaal naamak kaalasarp yog banata hai. isase ghar- sampatti sambandhit thodee bahut kathinaiyon aatee hain. jisaka kaaran jaatik kabhee-kabhee tanaav mein aa jaata hai.
jaatik ko maata se koee, na koee kisee na kisee samay aanshik roop mein takaleeph milatee hai. saath hee vaivaahik jeevan saamaany roop se bhee vah kabhee-kabhee tanaavagrast ho jaata hai. chandrama ke peedit hone ke kaaran jaati samay-samay par maanasik santulan khoya rahata hai.
kaary ke kshetr mein bhee kaee vighn aate hain. par ve sab vighan kaalantar mein svachaalit: nasht ho jaate hain. is yog ke prabhaav se jaati ka aarthik santulan bigad jaata hai, jo kaaran aarthik sankat bhee upasthit ho jaata hai.
Padm kaal sarp yog
raahu pancham aur ketu ekadash bhaav mein aur is beech sabhee grah hon to padm kaalasarp yog banata hai. gyaan praapt karane par thodee samasya uthaana hota hai. saath hee getak ko santaan praayah vilamb se praapt hota hai, ya santaan hona mein bhaagyashaalee roop se vyavadhaan upasthit hota hai.
jaatik ko putr santaan kee praayah chinta banee rahatee hai. saath hee svaasthy sambandhee samasya bhee ho sakata hai. parivaar mein jaatik ko apayash mil ka bhee bhay bana rahata hai. isee kaaran yah hamesha tanaavagrast rahata hai.
Mahaapadm kaal sarp yog
raahu chhathe bhaav mein aur ketu baarahave bhaav mein aur usake beech sabhee grah avasthiti hon to mahaapadm kaalasarp yog banata hai. is yog mein jaati shatru vijeta hota hai, videshon se vyaapaar mein laabh kamaata hai lekin baahar adhik rahane ke kaaran usake ghar mein shaanti ka asabhaav rahata hai.
is yog ke jaatik ko ek hee cheej mil sakata hai dhan ya sukh. is yog ke kaaran jaatik yaatra bahut karata hai use poora karane mein bhee milatee hai parantu kaee baar apano dvaara dhokha khaana ke kaaran unake man mein niraasha kee bhaavana jaagrt ho uthatee hai aur vah apane man mein shatruta paalakar rakhane vaala bhee hota hai.
Tachar kaal sarp yog
ketu mein aur raahu saptam sthaan mein ho to tachar naamak kaalasarp yog banata hai. is kaalasarp yog se peedit jaatiyaan ko paitrk sampatti ka sukh nahin mil paata. aise getak prem prasang mein bhee asaphal ho dekhe jaate hain.
gupt prasangon mein bhee unhen dhokha khaana padata hai. vaivaahik jeevan saamaany rahate hue bhee kabhee-kabhee sambandh bahut tanaavapoorn ho jaata hai jisase ki aap ko hone ke lie kosis kar raha hai.
karkok kaal sarp yog
ketu doosare sthaan mein aur raahu ashtam sthaan mein karkok naam kaalasarp yog banata hai. aise jaati ke bhaag bhaagyoday mein is yog kee vajah se kuchh rukaavaten avashy aatee hain. naukaree mil aur padonnati hona mein bhee kathinaiyon aatee hain. is jaati ke lie sampatti bhee aate-aate rah rahatee hai. koee bhee kaam theek tareeke se nahin ho paata hai. saath hee aap adhik parishram karane ke baad bhee laabh nahin mil paata hai.
Shankhachud kaal sarp yog
ketu teesare sthaan mein aur raahu navam sthaan mein shankhachud naamak kaalasarp yog banata hai. is yog se peedit jaatiyon ke bhaagyoday hone mein kaee prakaar kee adachane aatee rahatee hain. vyaavasaayik pragati, naukaree mein pronnati aur padhaee-likhaee mein vaanchhit saphalata mil mein jaatiyaan ko kaee prakaar ke vighnon ka saamana karana padata hai. isake peechhe kaaran vah svayan hota hai kyonki vah apano ka bhee hissa chhinana chaahata hai. apane jeevan mein dharm se khilavaad karata hai.
adhik soch ke kaaran shaareerik vyaadhiyaan bhee usaka peechha nahin chhodatee. in sab kaaranon ke kaaran sarakaaree mahamon aur mukadamebaajee mein bhee unake dhan kharch hota hai rahata hai. usake pita ka sukh to bahut kam milaakar hai, vah nanihaal aur bahanoon se bhee chhala jaata hai. saath hee aapaka dost bhee aap dhokha kar raha hai.
Ghaatak kaal sarp yog
ketu chaturth aur raahu dasham sthaan mein ho to ghaatak kaalasarp yog banaate hain. is yog mein utpann jaatik agar maan kee seva kare to behatar ghar aur sukh kee prastuti hotee hai. jaatik hamesha jeevan paryavet sukh ke lie prayaasasheel rahata hai usake paas haina hee sukh aate hain jee nahin bharata hai.
usake pita ka bhee vichhoh jhelana padata hai. daapatin jeevan bhee pareshaaniyon se bhara hota hai. naukaree peshedaar jaatiyaan kosend, dischaarj ya dimoshan ke khataron se roobaroo hona padata hai. saajhedaaree ke kaam mein bhee manamutaav aur ghaata aadi ho sakata hai.
Vishaila kaalasarp yog
ketu pancham aur raahu gyaarahave bhaav mein ho to vishadaar kaalasarp yog banaate hain. jaatik ko gyaanaarj karane mein aanshik vyavadhaan upasthiti hota hai. uchch shiksha praapt karane mein thodee bahut baadha aatee hai aur smaran shakti ka hamesha hraas hota hai.
jaatik ko naana-naanee, daada-daadee se laabh kee sambhaavana bheed aanshik nukasaan uthaana padata hai. chaacha, chachere bhaiyon se kabhee-kabhee jhagada- jhanjhat bhee ho jaata hai. bade bhaee se vivaad hone kee prabal sambhaavana rahatee hai. is yog ke kaaran jaati apane janm sthaan se bahut door nivaas karata hai ya phir ek sthaan se doosare sthaan par bhraman kar rahata hai.
Sheshanaag kaal sarp yog
ketu chhathe aur raahu baarahave bhaav mein ho aur isake beech sabhee grah aa jaaye to sheshanaag kaalasarp yog banata hai. shaastron ke anusar vyavahaar mein log is yog sambandhee baadhaon se peedit avashy dekhe jaate hain. is yog se peedit jaati kee jaroorat hai manokenaen hamesha vilamb se hee poorn hota hai.
aise jaatiyaan ko apana khud-rotee kamaane ke lie apane janmasthaan se door jaana padata hai aur shatru shadayantron se use hamesha vaad-vivaad aur mukadame baajee mein phanse rahana padata hai. unake sir par badanaamee kee kataar hamesha latakee rahatee hai. shaareerik aur maanasik vyaadhiyon se aksar use vyathit hona padata hai. usake kaam karane ka tareeka bhee niraala hota hai. vah kharch bhee aamadanee se adhik kiya jaata hai.
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